- Aua ia e kama e kona moku
- E kona moku e kama e aua ia
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- E kama kama kama kama i ka hulu nu
- Ke kama kama kama kama i ka huli au
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- Huli hia papio a ilalo i ke alo
- Huli hia i ka imu
- O ku ka Makii lohelohe
- O ka hana ana i hiki ohulehule
- Kaa ia ka alihi ao pohaku
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- Me ka upena aku ao ihu aniani
- O ka unu o Niu o lani o laa
- O Keawe ai ku ai alaa hia
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- Nana i hala pepe ka honua o ka moku
- I haale ia i ke kiu welo ka i ka puu
- Kowelo lohi ao Kananloa
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- Kama refused to part with his island
- This is the land held back by Kama
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- The son Kama, the highest born
- The son Kama, who reigns
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- He turns his foes face down (kills them)
- He turns them into the imus
- Then and lays them before his idols
- He rids the land (of foes) till none exist
- He rolls them aside as he does stones
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- He draws them in as he does his nets
- To his temple Niu-olani-o-La'a
- (built) By Keawe, the most sacred one
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- He who ruled and made the island subject to
him
- His power arose to the summit of the hills
- He (Kama) is the powerful descendant of
Kanaloa
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Source: Hula Pahu
Volume II by Elizabeth Tatar - This mele inoa for Aikanaka, maternal
grandfather of Queen Liliuokalani, was composed by Keaulumoku, a priest,
and published in the Hawaiian Newspaper "Na Mele Aimoku",
1886. Kama, short for Kamalalawalu was a chief of Maui. Imus are
earthern ovens and makii lohilohi is the word for both the sacred cord
and/or ritual. The chant refers to the rites of human sacrifice at heiau
luakini. Translated by Queen Liliuokalani.
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